O Spirit of God, may you then waken my mind and tongue as a loud-shouting clarion of truth, so that all may rejoice, who are united in spirit to the entire Godhead.
-St. Gregory of Nazianzus, poem 1.1.1 De Filio
Showing posts with label preaching. Show all posts
Showing posts with label preaching. Show all posts
15 April 2008
06 March 2008
Puny
I can't speak for other preachers, but one of the things that runs through my mind right before I preach is, "How can I preach? Why should these people listen to me? So many of these people are more advanced than I in their walks with Christ. Some here are more obedient to God's Word than I am." But even this is part of God's blueprint, even using weak and imperfect men. Yes, the character of the preacher is important; but even his weakness is part of God's plan. This quote from John Calvin came across my desk today and is a helpful addition to the recent discussion on the primacy of preaching.
This is the best and most useful exercise in humility, when (God) accustoms us to obey his Word, even though it be preached through men like us and sometimes even by those of lower worth than we. If he spoke from heaven, it would not be surprising if his sacred oracles were to be reverently received without delay by the ears and minds of all. For who would not dread the presence of His power? Who would not be stricken down at the sight of such great majesty? Who would not be confounded at such boundless splendor? But when a puny man risen from the dust speaks in God's name, at this point we best evidence our piety and obedience toward God if we show ourselves teachable toward his minister, although he excels us in nothing. (4.3.1)
27 February 2008
Just once more
To conclude my part of this discussion, here are some quotes from John Calvin in the Institutes, book four, chapters five and six. Some quick notes: if this is getting old, I'm sorry and I'm almost done. If this discussion feels off-balanced by not addressing the preacher's responsibility, I agree and hope to write more about that soon. Finally, these quotes from Calvin are meant to inform the idea and are not aimed at anyone in particular.
On Ephesians 4:10-13: We see how God, who could in a moment perfect his own, nevertheless desires them to grow up into manhood solely under the education of the church. We see the way set for it: the preaching of the heavenly doctrine has been enjoined upon the pastors. We see that all are brought under the same regulation, that with a gentle and teachable spirit they may allow themselves to be governed by teachers appointed to this function.
On God's giving interpeters to His people (Mal. 2:7): This is doubly useful. On the one hand, he proves our obedience by a very good test when we hear his ministers speaking just as if he himself spoke. On the other, he also provides for our weakness in that he prefers to address us in human fashion through interpreters in order to draw us to himself, rather than to thunder at us and drive us away.
To those who think the authority of the Word is belittled when handled with authority by men: For, although God's power is not bound to outward means, he has nonetheless bound us to this ordinary manner of teaching. Fanatical men, refusing to hold fast to it, entangle themselves in many deadly snares. Many are led either by pride, dislike, or rivalry to the conviction that they can profit enough from private reading and meditation; hence they despise public assemblies and deem preaching superfluous...In order, then, that pure simplicity of faith may flourish among us, let us not be reluctant to use this exercise of religion which God, by ordaining it, has shown us to be necessary and highly approved.
What follows in chapter six is a great portion discussing the balance of believing the primacy of preaching yet giving full credit to God who "claims for himself alone both the beginnings of faith and its entire course."
On Ephesians 4:10-13: We see how God, who could in a moment perfect his own, nevertheless desires them to grow up into manhood solely under the education of the church. We see the way set for it: the preaching of the heavenly doctrine has been enjoined upon the pastors. We see that all are brought under the same regulation, that with a gentle and teachable spirit they may allow themselves to be governed by teachers appointed to this function.
On God's giving interpeters to His people (Mal. 2:7): This is doubly useful. On the one hand, he proves our obedience by a very good test when we hear his ministers speaking just as if he himself spoke. On the other, he also provides for our weakness in that he prefers to address us in human fashion through interpreters in order to draw us to himself, rather than to thunder at us and drive us away.
To those who think the authority of the Word is belittled when handled with authority by men: For, although God's power is not bound to outward means, he has nonetheless bound us to this ordinary manner of teaching. Fanatical men, refusing to hold fast to it, entangle themselves in many deadly snares. Many are led either by pride, dislike, or rivalry to the conviction that they can profit enough from private reading and meditation; hence they despise public assemblies and deem preaching superfluous...In order, then, that pure simplicity of faith may flourish among us, let us not be reluctant to use this exercise of religion which God, by ordaining it, has shown us to be necessary and highly approved.
What follows in chapter six is a great portion discussing the balance of believing the primacy of preaching yet giving full credit to God who "claims for himself alone both the beginnings of faith and its entire course."
26 February 2008
More on the primacy of preaching
I do want to continue the discussion from the last post. Not having much time to write, let me point your attention to this article from Keith Mathison, critiquing the doctrine of solo Scriptura (vs. the reformed doctrine of sola Scriptura). Those on the other side of the debate are holding to a form of this, not the full-blown solo Scriptura, but a form of it, and thus ought to wrestle with Mathison's conclusion. (thanks to Jeff for the link)
Elsewhere in the article, Mathison points out that those who appeal to the Bereans of Acts 17 as Scriptural evidence of the primacy of the individual over the preached Word ought to realize that Acts 17 comes after Acts 15, where the council of the church decided what the Scriptures taught regarding circumcision and handed their decision down as authoritative. Again, the Scriptures lead us to seek balance. Real authority, the primacy of preaching yet maintaining the practice of submissive discernment.
Not only has solo scriptura contributed heavily to this division and sectarianism, it can offer no possible solution. Solo scriptura is the ecclesiastical equivalent of a nation with a constitution but no court of law to interpret that constitution. Both can lead to chaos. At best solo scriptura can offer an abstract doctrinal statement to the effect that “Scripture” is the sole authority. But using Scripture alone, it cannot tell us what “Scripture” is or what it means. It simply cannot resolve differences of interpretation, and the result is more and more division and schism. The resolution of theological differences requires the possibility of authoritatively defining the propositional doctrinal content of Christianity, and it requires the possibility of an authoritative ecclesiastical “Supreme Court." Since neither of these possibilities are allowed within the framework of solo scriptura, there can be no possibility of solution.
Solo scriptura also undermines the legitimate ecclesiastical authority established by Christ. It negates the duty to submit to those who rule over you, because it removes the possibility of an authoritative teaching office in the Church. To place any kind of real hermeneutical authority in an elder or teacher undermines the doctrine of solo scriptura. Those adherents of solo scriptura who do have pastors and teachers to whom they look for leadership do so under the stipulation that the individual is to evaluate the leader’s teaching by Scripture first. What this means in practice is that the individual is to measure his teacher’s interpretation of Scripture against his own interpretation of Scripture. The playing field is leveled when neither the ecumenical creeds nor the Church has any more authority than the individual believer, but Christ did not establish a level playing field. He did not establish a democracy. He established a Church in which men and women are given different gifts, some of which involve a special gift of teaching and leading. These elders have responsibility for the flock and a certain authority over it. Scripture would not call us to submit to those who had no real authority over us (Heb. 13:17; Acts 20:28). [emphasis mine]
Elsewhere in the article, Mathison points out that those who appeal to the Bereans of Acts 17 as Scriptural evidence of the primacy of the individual over the preached Word ought to realize that Acts 17 comes after Acts 15, where the council of the church decided what the Scriptures taught regarding circumcision and handed their decision down as authoritative. Again, the Scriptures lead us to seek balance. Real authority, the primacy of preaching yet maintaining the practice of submissive discernment.
20 February 2008
Especially Preaching
The shorter catechism (#89) says that the Spirit of God makes "the reading, but especially the preaching of the Word an effectual means of convincing and converting sinners, and of building them up in holiness and comfort, through faith, unto salvation." What follows is an attempt to justify the idea of "especially" in the catechism.
Please know that I do not mean to lessen the importance of private and family worship, but to rescue the importance of corporate worship and the preaching of the Word from the depths to which it has sunk.
First, some Biblical thoughts:
Paul wrote in Ephesians 4:11 that Jesus gave pastors and teachers (or, more literally, pastor-teachers) to His people. Why? V. 14 - so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. In other words, Jesus gave pastor-teachers because we need them. Because on our own, we would be blown every which way and would not reach maturity in Christ. The fact that Jesus gives preachers - and that we didn't come up with this idea on our own - means that our responsibility to the preaching we receive on Sunday mornings is a responsibility we have to Jesus, the giver of the gift. Contrary to popular thought, it was Jesus' opinion that we do need preachers to understand the Word of God. Not as mediators, but as teachers. And not that we are ignorant on our own, but that we won't normally achieve the maturity and protection Jesus has planned for us apart from the church's preaching and teaching.
In Acts 17:11 we see the Bereans searching the Scriptures for themselves. But the Bereans aren't solitary Christians deciding for themselves and by themselves what the Scriptures say. They are searching the Scriptures for a purpose: to make sure what they heard from the preachers was true. What prompted their searching was their receiving the Word with joy and their hope to find these things to be true. In other words, this isn't a picture of individualized Christianity, reading and living the Bible on their own. What set these Jews apart, what made them "more noble than those in Thessalonica" was the eagerness with which they received the Word, eagerness proved by their devotion to understand and double-check what they were about to obey. I would argue these Jews did exactly what I exhorted our congregation to do: watch how you hear! (Luke 8:18) Along the same lines, note the testimony of the Thessalonican church (1 Thess. 4:5), the Colossian church (Col. 1:5)
Many of the promises we have regarding the Word of God come in relation to the Word of God proclaimed and preached. See Romans 10:10-15 - justification comes by faith (10) and faith comes by hearing the Word preached (14).
Also helpful here is Paul's instructions to Timothy regarding his preaching. 2 Timothy 4:2 is well-known by every preacher: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. Why such a strong instruction? Because the "time is coming when people will not endure sound teaching, but having itching ears will accumulate for themselves teachers to suit their own passions." In other words, because we are sinners, we can't be trusted to read, study, understand and obey God's Word entirely on our own. Personal study shouldn't be neglected, but the noetic effects of sin - sin's ongoing brain damage - necessitate the giving of authoritative teaching. Not infallible, but authoritative. "But" some will say,"don't preachers have the same problems I do?" Yes, which is why the Bereans' discernment was totally warranted and why the painful process of ordination is so vital. This isn't a call to turn off our minds and consciences, but a call to joyful, expectant submission.
Yes, pastors are imperfect people; just ask my friends. Yes, we make mistakes. Two weeks ago I found myself repenting of something I had said from the pulpit. This is why we have sessions overseeing the pulpit, guarding the people from the preacher's mistakes. But at root here is the attitude we bring to worship: do we come to worship with an expectation of hearing God's Word from the preacher and obeying what we hear or do we come with great reservation? Do we recognize worship as the highlight of our union with Christ or as a possibly helpful time of encouragement? Do we view our preacher-in-his-preaching primarily as one more imperfect man or as Jesus' gift to me?
This post is too long to continue. I hope to write again about the historical nature of this question and my own testimony regarding it.
*note: this post was edited on Feb. 25 to reflect some of the ways the discussion in the comments have helped clarify my thinking. None of the edits were changes to my central arguments.
**Thanks for all the comments. For now, I've decided to hide them all, because we seemed to reach the end of what was helpful. If you have a question about this, feel free to email or call. -Jared
Please know that I do not mean to lessen the importance of private and family worship, but to rescue the importance of corporate worship and the preaching of the Word from the depths to which it has sunk.
First, some Biblical thoughts:
Paul wrote in Ephesians 4:11 that Jesus gave pastors and teachers (or, more literally, pastor-teachers) to His people. Why? V. 14 - so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. In other words, Jesus gave pastor-teachers because we need them. Because on our own, we would be blown every which way and would not reach maturity in Christ. The fact that Jesus gives preachers - and that we didn't come up with this idea on our own - means that our responsibility to the preaching we receive on Sunday mornings is a responsibility we have to Jesus, the giver of the gift. Contrary to popular thought, it was Jesus' opinion that we do need preachers to understand the Word of God. Not as mediators, but as teachers. And not that we are ignorant on our own, but that we won't normally achieve the maturity and protection Jesus has planned for us apart from the church's preaching and teaching.
In Acts 17:11 we see the Bereans searching the Scriptures for themselves. But the Bereans aren't solitary Christians deciding for themselves and by themselves what the Scriptures say. They are searching the Scriptures for a purpose: to make sure what they heard from the preachers was true. What prompted their searching was their receiving the Word with joy and their hope to find these things to be true. In other words, this isn't a picture of individualized Christianity, reading and living the Bible on their own. What set these Jews apart, what made them "more noble than those in Thessalonica" was the eagerness with which they received the Word, eagerness proved by their devotion to understand and double-check what they were about to obey. I would argue these Jews did exactly what I exhorted our congregation to do: watch how you hear! (Luke 8:18) Along the same lines, note the testimony of the Thessalonican church (1 Thess. 4:5), the Colossian church (Col. 1:5)
Many of the promises we have regarding the Word of God come in relation to the Word of God proclaimed and preached. See Romans 10:10-15 - justification comes by faith (10) and faith comes by hearing the Word preached (14).
Also helpful here is Paul's instructions to Timothy regarding his preaching. 2 Timothy 4:2 is well-known by every preacher: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. Why such a strong instruction? Because the "time is coming when people will not endure sound teaching, but having itching ears will accumulate for themselves teachers to suit their own passions." In other words, because we are sinners, we can't be trusted to read, study, understand and obey God's Word entirely on our own. Personal study shouldn't be neglected, but the noetic effects of sin - sin's ongoing brain damage - necessitate the giving of authoritative teaching. Not infallible, but authoritative. "But" some will say,"don't preachers have the same problems I do?" Yes, which is why the Bereans' discernment was totally warranted and why the painful process of ordination is so vital. This isn't a call to turn off our minds and consciences, but a call to joyful, expectant submission.
Yes, pastors are imperfect people; just ask my friends. Yes, we make mistakes. Two weeks ago I found myself repenting of something I had said from the pulpit. This is why we have sessions overseeing the pulpit, guarding the people from the preacher's mistakes. But at root here is the attitude we bring to worship: do we come to worship with an expectation of hearing God's Word from the preacher and obeying what we hear or do we come with great reservation? Do we recognize worship as the highlight of our union with Christ or as a possibly helpful time of encouragement? Do we view our preacher-in-his-preaching primarily as one more imperfect man or as Jesus' gift to me?
This post is too long to continue. I hope to write again about the historical nature of this question and my own testimony regarding it.
*note: this post was edited on Feb. 25 to reflect some of the ways the discussion in the comments have helped clarify my thinking. None of the edits were changes to my central arguments.
**Thanks for all the comments. For now, I've decided to hide them all, because we seemed to reach the end of what was helpful. If you have a question about this, feel free to email or call. -Jared
20 December 2007
Sermons
Immanuel RPC has recently joined sermonaudio.com. Those who are interested can listen to our sermons at the new site. We're now also a part of reformedvoice.com, the sermonaudio mini-site where all RPCNA and RPCI sermons are collected.
This brings a couple things to mind. First is the great benefits technology can have for the church. Though we are a fairly "old-fashioned" (as in 2,000 years old-fashioned!) church, I'm glad for our churches to be thinking creatively about the use of technology. Not that I'm gunning for powerpoint sermons or anything, but in light of all the negative press technology receives - and often rightly so - it's good to seek out the good things and plunder the electronic Egyptians.
Second, the advent of recording technology should be a special encouragement to families with children. Since I have a better-than-front-row seat for worship every Sunday, I can testify that no matter how hard parents with young children work, they probably will not be able to listen to the whole sermon. I greatly appreciate parents working to train their children to worship alongside them, but I also worry about the spiritual health of parents who only get "sermon snippets" every week. If the weekly preaching of the Word is one of God's plans for our salvation (and I strongly believe it is), then any opportunity we have to catch the whole thing is a great gift. So if providence (or sleepiness - you know who you are!) kept you from hearing the whole sermon, use the technology providence has provided to keep yourself under the Word of God.
This brings a couple things to mind. First is the great benefits technology can have for the church. Though we are a fairly "old-fashioned" (as in 2,000 years old-fashioned!) church, I'm glad for our churches to be thinking creatively about the use of technology. Not that I'm gunning for powerpoint sermons or anything, but in light of all the negative press technology receives - and often rightly so - it's good to seek out the good things and plunder the electronic Egyptians.
Second, the advent of recording technology should be a special encouragement to families with children. Since I have a better-than-front-row seat for worship every Sunday, I can testify that no matter how hard parents with young children work, they probably will not be able to listen to the whole sermon. I greatly appreciate parents working to train their children to worship alongside them, but I also worry about the spiritual health of parents who only get "sermon snippets" every week. If the weekly preaching of the Word is one of God's plans for our salvation (and I strongly believe it is), then any opportunity we have to catch the whole thing is a great gift. So if providence (or sleepiness - you know who you are!) kept you from hearing the whole sermon, use the technology providence has provided to keep yourself under the Word of God.
28 October 2006
A Proverbial End
Well, tomorrow is the end. The end of an era. *sniff* It will be my last sermon in Proverbs. To celebrate, I thought I'd give a book review round-up of the books I've used in my studies:
The Book of Proverbs, Chapters 1-15 & The Book of Proverbs, Chapters 15-31, by Bruce Waltke (New International Commentary on the Old Testament series) - These were simply outstanding and incredibly helpful. Around chapter 7 or 8 of Proverbs, I decided to bite the bullet and preach straight through the book rather than go topically through the rest of it. It was Waltke who convinced me this was possible by showing me that Proverbs isn't as haphazard as we normally think. He does a great job separating out different sections of Proverbs and getting to the meat of the matter. These are fairly scholarly books, but they are absolute musts for any pastor or teacher working through Proverbs. Waltke's Proverbs commentaries are, for me, the standard by which all others are measured.
Proverbs, by Derek Kidner - This is volume 15 of Tyndale's Old Testament Commentary series, a great set of small, paperback commentaries that manage to be immensely helpful. I've already enjoyed Kidner's writings on Genesis and Psalms, and I was not disappointed by this 180-page welterweight. Due to space limitations, Kidner obviously does not deal with every question or possible application. But somehow he manages to answer most of the questions I had about different verses. Also, the first 50 pages contain wonderful introductory material and excellent subject studies to which I referred many times over the last two years. While he deals a little with the original languages, this is one that anyone wanting to understand Proverbs deeply could benefit from.
How to Read Proverbs, by Tremper Longman III - My opinion on this book has come around since I began preaching Proverbs. Though I disagree a little with the amount of freedom that Dr. Longman takes with applying the Proverbs, this is one of the best introductions to wisdom literature I've read. Longman carefully takes the reader through everything he needs to know in order to gain the greatest benefit possible from Proverbs. He explains what proverbs are and how to read them, he explains how to find Christ in the pages of the Proverbs, and he gives a few examples of how we can use the Proverbs to find specific help for things like our money, our words, and our wives/husbands.
Laws from Heaven for Life on Earth: Studies in Proverbs, William Arnot - Arnot was a 19th century pastor in Scotland. This book of more than 100 short sermonettes through Proverbs is his lasting literary contribution to the church. Arnot does not deal with all, or even most, of Proverbs, choosing rather to focus his thoughts on one verse at a time. These sermonettes would profit any reader, but could be especially suited for family worship with teenagers (especially boys - Proverbs is their book!). Good stuff.
Proverbs: Everyday Wisdom for Everyone, by Eric Lane - To be honest, I stopped working with this commentary partway through my time in Proverbs. Though I didn't find much to disagree with, its format is not helpful for a preacher. However, it could be a great book for individual or family worship. Though Lane doesn't believe Proverbs has much discernable structure to them (contra Waltke), he organizes the book according to the chapters of Proverbs. The content of his chapters is mostly an application & sermon-style. Though I could wish he wasn't so tied to Proverbs' chapter divisions, I could see folks reading Lane profitably along with their devotions or in preparation for Bible study.
Wisdom for Today's Issues: A Topical Arrangement of Proverbs, by Steven Voorwinde - This small book is simply a rearrangement of the book of Proverbs into topical sections. So, for instance, if you'd like to know what Proverbs says about money, you could just read pages 154-160. Because I didn't preach topically, this book was only marginally helpful; obviously, though, it could be helpful for those needing quicker answers from Proverbs. But...if you're tempted to study Proverbs regarding just one subject, heed these words from Longman (above): "the first step is to read through the whole book, noting those verses that bear on the topic we are interested in...This may sound mechanical, but it isn't, at least not entirely." In other words, if you simply pull out from Proverbs all those verse that mention "money" or "wealth" or "poverty", you're going to miss other verses that don't have those words yet bear directly on the topic you're studying. To put it another way, if you choose to study Proverbs like Voorwinde's book, make sure you treat Proverbs like a whole book and not a random collection of helpful thoughts.
Proverbs, by Charles Bridges - This classic commentary is best described as Puritanical. In a good way. Mostly. Bridges deal carefully and exegetically with each verse of Proverbs, leaving the reader satisifed that he hasn't missed anything. Like many Puritans, he's apt to read too much into the text, making laws out of applications. But, studying for sermons, whenever I got stuck on a question or verse, Bridges was usually able to take care of me.
Ending Proverbs, my prayer is that God's people here in Lafayette will have a taste for how God's glory can be pursued in every corner of life, that they will have such a vision for His glory that they'll hold dearly to this book of wisdom, seeing in its pages the life of Christ in everyday situations.
The Book of Proverbs, Chapters 1-15 & The Book of Proverbs, Chapters 15-31, by Bruce Waltke (New International Commentary on the Old Testament series) - These were simply outstanding and incredibly helpful. Around chapter 7 or 8 of Proverbs, I decided to bite the bullet and preach straight through the book rather than go topically through the rest of it. It was Waltke who convinced me this was possible by showing me that Proverbs isn't as haphazard as we normally think. He does a great job separating out different sections of Proverbs and getting to the meat of the matter. These are fairly scholarly books, but they are absolute musts for any pastor or teacher working through Proverbs. Waltke's Proverbs commentaries are, for me, the standard by which all others are measured.
Proverbs, by Derek Kidner - This is volume 15 of Tyndale's Old Testament Commentary series, a great set of small, paperback commentaries that manage to be immensely helpful. I've already enjoyed Kidner's writings on Genesis and Psalms, and I was not disappointed by this 180-page welterweight. Due to space limitations, Kidner obviously does not deal with every question or possible application. But somehow he manages to answer most of the questions I had about different verses. Also, the first 50 pages contain wonderful introductory material and excellent subject studies to which I referred many times over the last two years. While he deals a little with the original languages, this is one that anyone wanting to understand Proverbs deeply could benefit from.
How to Read Proverbs, by Tremper Longman III - My opinion on this book has come around since I began preaching Proverbs. Though I disagree a little with the amount of freedom that Dr. Longman takes with applying the Proverbs, this is one of the best introductions to wisdom literature I've read. Longman carefully takes the reader through everything he needs to know in order to gain the greatest benefit possible from Proverbs. He explains what proverbs are and how to read them, he explains how to find Christ in the pages of the Proverbs, and he gives a few examples of how we can use the Proverbs to find specific help for things like our money, our words, and our wives/husbands.
Laws from Heaven for Life on Earth: Studies in Proverbs, William Arnot - Arnot was a 19th century pastor in Scotland. This book of more than 100 short sermonettes through Proverbs is his lasting literary contribution to the church. Arnot does not deal with all, or even most, of Proverbs, choosing rather to focus his thoughts on one verse at a time. These sermonettes would profit any reader, but could be especially suited for family worship with teenagers (especially boys - Proverbs is their book!). Good stuff.
Proverbs: Everyday Wisdom for Everyone, by Eric Lane - To be honest, I stopped working with this commentary partway through my time in Proverbs. Though I didn't find much to disagree with, its format is not helpful for a preacher. However, it could be a great book for individual or family worship. Though Lane doesn't believe Proverbs has much discernable structure to them (contra Waltke), he organizes the book according to the chapters of Proverbs. The content of his chapters is mostly an application & sermon-style. Though I could wish he wasn't so tied to Proverbs' chapter divisions, I could see folks reading Lane profitably along with their devotions or in preparation for Bible study.
Wisdom for Today's Issues: A Topical Arrangement of Proverbs, by Steven Voorwinde - This small book is simply a rearrangement of the book of Proverbs into topical sections. So, for instance, if you'd like to know what Proverbs says about money, you could just read pages 154-160. Because I didn't preach topically, this book was only marginally helpful; obviously, though, it could be helpful for those needing quicker answers from Proverbs. But...if you're tempted to study Proverbs regarding just one subject, heed these words from Longman (above): "the first step is to read through the whole book, noting those verses that bear on the topic we are interested in...This may sound mechanical, but it isn't, at least not entirely." In other words, if you simply pull out from Proverbs all those verse that mention "money" or "wealth" or "poverty", you're going to miss other verses that don't have those words yet bear directly on the topic you're studying. To put it another way, if you choose to study Proverbs like Voorwinde's book, make sure you treat Proverbs like a whole book and not a random collection of helpful thoughts.
Proverbs, by Charles Bridges - This classic commentary is best described as Puritanical. In a good way. Mostly. Bridges deal carefully and exegetically with each verse of Proverbs, leaving the reader satisifed that he hasn't missed anything. Like many Puritans, he's apt to read too much into the text, making laws out of applications. But, studying for sermons, whenever I got stuck on a question or verse, Bridges was usually able to take care of me.
Ending Proverbs, my prayer is that God's people here in Lafayette will have a taste for how God's glory can be pursued in every corner of life, that they will have such a vision for His glory that they'll hold dearly to this book of wisdom, seeing in its pages the life of Christ in everyday situations.
13 October 2006
Note to Self
Things I need to remember about preaching, from Jeremiah 23.
First off, the context of this almost-discouraging chapter is the astounding promise of the Branch of the Lord (v. 5-6). It is only through the first and second comings of Christ that Israel will find safety and Judah will be saved. It is only through the confession "Yahweh Tsidkanu" (the Lord is our righteousness) that souls will find life and salvation. So from the very beginning, this isn't about you, it's about Christ. Please take note, mr. preacher-man.
Next, God really, really hates it when you mess this up. Every idle thought, time wasted in the study, every time you preach with impure or prideful motives, every time you pass your own thoughts off as God's, every time the deceit of your own heart seeps out (v. 26) He sees it. It stirs His holy hatred. Jeremiah was so shocked by the vehemence of God against those prophets that he said, "I am like a drunken man, like a man overcome by wine, because of the Lord and because of His holy words" - and he wasn't even on the receiving end! God won't (can't!) sit idly by while His preachers lead His people to forgetfulness. (v. 23) His hatred of unfaithful preaching is not because He's mean, but because He is loving. Remember that every inch and ounce of love you have for Christ's bride is a drop in an eternal ocean compared to Christ's love for her.
On top of that, God sees and takes notes. Really. He knows what is said from every pulpit, every Sunday, by every mouth purporting to be the mouthpiece of God. He fills heaven and earth (v. 24) and has heard every word you said (v. 25). More than just your words, though. "But in the prophets of Jerusalem I have seen a horrible thing: they commit adultery and walk in lies; they strengthen the hand of evildoers, so that no one turns from his evil; all of them have become like Sodom to me, and its inhabitants like Gomorroah." (v. 14) You know James' claim, that "we who teach will be judged with greater strictness" (Jas. 3:1) - he probably got that here, where God promises these unfaithful prophets, "I will bring upon you everlasting reproach and perpetual shame, which shall not be forgotten." (v. 40) Your sin can overpower the most passionate, Biblically accurate sermon. The Lord is not just after exegetical prowess in His preachers. He's after holiness. As the church goes, so goes the nation. As the preacher walks, so walks the church.
Perhaps it's time to learn to tremble again. To look at the pulpit in holy fear. And then you'll be ready to preach, ready to remember the good and great promises of God. Remember that as much as God is against false prophets, He is with and for you (v. 23). As vicious as He is against His enemies, so powerfully loving is He for His children and their undershepherds. And you have the Word! That word that is like a fire, like a hammer pulverizing rocks (v. 29) - you don't need to add to it. Just swing it. And if you stand in the council of God and proclaim His words to His people, they will turn away from theri sin, from the evil of their deeds (v. 22) and bring much glory to our Savior.
First off, the context of this almost-discouraging chapter is the astounding promise of the Branch of the Lord (v. 5-6). It is only through the first and second comings of Christ that Israel will find safety and Judah will be saved. It is only through the confession "Yahweh Tsidkanu" (the Lord is our righteousness) that souls will find life and salvation. So from the very beginning, this isn't about you, it's about Christ. Please take note, mr. preacher-man.
Next, God really, really hates it when you mess this up. Every idle thought, time wasted in the study, every time you preach with impure or prideful motives, every time you pass your own thoughts off as God's, every time the deceit of your own heart seeps out (v. 26) He sees it. It stirs His holy hatred. Jeremiah was so shocked by the vehemence of God against those prophets that he said, "I am like a drunken man, like a man overcome by wine, because of the Lord and because of His holy words" - and he wasn't even on the receiving end! God won't (can't!) sit idly by while His preachers lead His people to forgetfulness. (v. 23) His hatred of unfaithful preaching is not because He's mean, but because He is loving. Remember that every inch and ounce of love you have for Christ's bride is a drop in an eternal ocean compared to Christ's love for her.
On top of that, God sees and takes notes. Really. He knows what is said from every pulpit, every Sunday, by every mouth purporting to be the mouthpiece of God. He fills heaven and earth (v. 24) and has heard every word you said (v. 25). More than just your words, though. "But in the prophets of Jerusalem I have seen a horrible thing: they commit adultery and walk in lies; they strengthen the hand of evildoers, so that no one turns from his evil; all of them have become like Sodom to me, and its inhabitants like Gomorroah." (v. 14) You know James' claim, that "we who teach will be judged with greater strictness" (Jas. 3:1) - he probably got that here, where God promises these unfaithful prophets, "I will bring upon you everlasting reproach and perpetual shame, which shall not be forgotten." (v. 40) Your sin can overpower the most passionate, Biblically accurate sermon. The Lord is not just after exegetical prowess in His preachers. He's after holiness. As the church goes, so goes the nation. As the preacher walks, so walks the church.
Perhaps it's time to learn to tremble again. To look at the pulpit in holy fear. And then you'll be ready to preach, ready to remember the good and great promises of God. Remember that as much as God is against false prophets, He is with and for you (v. 23). As vicious as He is against His enemies, so powerfully loving is He for His children and their undershepherds. And you have the Word! That word that is like a fire, like a hammer pulverizing rocks (v. 29) - you don't need to add to it. Just swing it. And if you stand in the council of God and proclaim His words to His people, they will turn away from theri sin, from the evil of their deeds (v. 22) and bring much glory to our Savior.
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